At the sign of the Barking lion...

St Mary, Higham

At the sign of the Barking lion...

 

www.suffolkchurches.com - a journey through the churches of Suffolk

 





Hover to read captions, click to see enlarged images:

Medieval survival: the nave arcade capitals.

Looking east - it just about works.

The gorgeous sanctuary.

Reredos - detail.

Robert Hoy, aged 10 years, 3 months and 19 days.

Faith and Charity. (But no hope).

 

Ooh, but Higham's posh. If I can ever afford to live here, you won't find me cycling around lonely lanes visiting medieval churches. No sir. I'll have my feet up on a large settle, and I'll be eating truffles and pate de fois gras, and drinking champagne to the sound of trumpets.

Until then, visiting St Mary is probably as close as I'm going to get to the high life. So it was that, with something approaching awe, I cycled between the high hedges and over the bridge into this lovely high street. I ought to say, for American geneaologists reading, that this Higham is the one to the south of Ipswich, not the one to the west of Bury St Edmunds. Not far from the thatched cottages, a lane runs between trees down to the church. Here, you can see how small the village is, for the churchyard is surrounded by fields on two sides. Typically, a vast former rectory sits to the east.

St Mary is not a big church; however, its restoration has left it cavernous, and it seems big inside. And empty; on this day of the Suffolk Historic Churches Bike Ride, I found it open, but with nobody on welcoming duty, just a clipboard with a sheet of A4 paper on the table. I filled in my yellow form myself, hoping that I wouldn't get into trouble.

A long north aisle lies on the village side, and you step down into it from the north porch, a simple affair. It contains a memorial to Robert Hoy, who died at the age of 10 in 1811. It is charged with the sentimental piety one expects of the time, although the Latin inscription is a bit pompous. The artist was Charles Regnart, and Mortlock thought it not his best, pointing out that the awkwardly posed woman clasps an urn which she seems to have caught just in time; which rather endeared it to me, actually.

The churches in this part of Suffolk were, for the most part, enthusiastically scoured by the Victorians. Sometimes, the results were good; I think particularly of Great Wenham and Layham, where low-church restorations left us with fine, bright, neat interiors. It is harder to do this with a big church, and something similar was tried on a grander scale at East Bergholt, which is now rather gloomy, I'm afraid; but to be fair, Bergholt had already been seriously distressed by the Anglicans and Puritans in the 16th and 17th centuries. The other wing of the 19th century church was brought to bear at Stratford St Mary, which is internally indistinguishable from a thousand Tractarian temples from Coventry to Calcutta. Higham also underwent a Tractarian remodelling. It is better than Stratford St Mary, but now seems very old-fashioned, and like many high church restorations is not terribly suitable for the worship of the 21st century.

The chancel is a gorgeous confection of 1880s Anglo-catholic piety. It must have cost an absolute fortune - but then, they could probably afford it. The elaborate reredos is tiled in the manner of the 19th century churches of North London that Betjeman loved so much, and the high roof allows it to be full of light, otherwise it would be overpowering.

Indeed, the high chancel arch, a Victorian replacement in wood, saves this church from aesthetic suicide. It gives scale to the east end, and allows the nave to retain something of its former barn-like quality, despite the heavy 19th century furnishings. It gives proper scale to the stained glass, much of which is good, and I particularly liked Faith and Charity by Powell and Sons. This is as good as late 19th century glass gets, and there are earlier survivals - note the beautiful carvings on the capitals of the arcade, and the stone corbels beneath the roof also look medieval. Well, Mortlock thinks so, anyway.

Mortlock also indicated to me what appears, at first, to be a second font, but is in fact almost certainly an ancient holy water stoup, from the lost days of Catholic England. He wondered if it had come from the now-demolished south porch. It might seem awkward to us today that the main entrance of this church was once on the other side, but it is a good reminder that, however old the villages of Suffolk look, they are never as old as their parish churches, turned as they once were towards long-vanished communities.

St Mary, Higham, is just to the west of the A12, to the south of Ipswich, from which the village is signposted. I understand that it is regularly opened.


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