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        The name of this
        village will be familiar to many, for RAF Honington was
        in its day one of East Anglia's busier airbases. In fact,
        the base lies a mile or so west of the village, and the
        main thing that disturbs the peace here is the busy
        A1088, which scurries through on its way from Ixworth to
        Thetford. This is not a cyclists' road, but you can get
        off it onto some of the quietest, loneliest lanes in all
        East Anglia. 
         
        The church is off the main road, down what was once the
        high street, among old houses which have been carefully
        restored. In one of these, the poet Robert Bloomfield was
        born. Little-known today, his work The Farmer's Boy
        was a publishing sensation at the start of the 19th
        century, thanks to the attentions of the influential
        radical lawyer and writer Capel Llofts of neighbouring
        Troston. It sold more than 26,000 copies in less than
        three years. It is hard to imagine a poet today selling a
        tenth as much. There is a memorial to Bloomfield inside
        the church. 
         
        This is not a big church, smaller and prettier than
        Troston. What they both share is a beautiful porch,
        replete with flint flushwork and Marian iconography,
        completed on the eve of the Reformation. This is the
        devotional English Church at perhaps its highest point.
        But this church is a much older one than its porch, as
        you see as you go through the outer doors, and find the
        great Norman doorway. It is one of the half dozen best in
        all Suffolk, and similar to that at nearby Sapiston, more
        awe-inspiring, perhaps, although less beautiful. 
         
        Inside, all is neat, bright and devotional. You might
        even think it a little tame and polite, after the
        grandeur of the porch, the mystery of the doorway. With
        its plastered ceilure, the grand Norman chancel arch is a
        rather curious thing. You could be forgiven for thinking,
        for a moment, that it is an 18th century classical
        conceit. However, despite its domestication, Honington
        church has a couple of splendid survivals. One is the
        14th century font. It has familiar tracery patterns on 7
        sides, but the 8th has a heart-achingly lovely
        crucifixion scene. Above the cross are the sun and moon
        in the sky, and Mary lifts her hands imploringly, while
        John holds his head in despair. The other great treasure
        is at the other end of the church, for although Honington
        suffered one of Suffolk's very last destructive
        restorations, when all the medieval benches were removed
        on the eve of World War I, some of the bench ends
        survived. They have been incorporated into the choir
        stalls in the chancel. Here you'll find Honington's
        famous bagpiper, the quality suggesting that he is part
        of the body of work of the same carver at Ixworth
        Thorpe.As I often say, probably too often, if these
        medieval art objects were in the V&A, people would
        travel to London from all over England just to see them. 
              
        The most significant
        new addition to churches in the last two decades has been
        a series of millennium windows, although as I have said
        elsewhere there seems to have been a loss of nerve among
        stained glass designers, and the bold, confident designs
        of the previous half a century was replaced by a certain
        kitschiness, a loss of nerve perhaps. Some of the windows
        appear to have been designed by a commitee, cramming in
        as many aspects of parish life as possible without an
        over-arching focus. However, at Honington the window
        transcends this difficulty, a lovely boiling of images
        from the joint parish of Honington and Sapiston,
        including wildlife, farming on the Euston estate, the
        airbase, and the vicar standing outside the Norman
        doorway of her church. The River Blackbourne trickles
        through it all. The artist, of course, was Pippa
        Blackall, who I think quite the most significant stained
        glass artist working in East Anglia over the last thirty
        years. 
                    
        Sam Mortlock bemoans
        the whitewashing of the wall paintings that Munro Cautley
        saw here in the 1930s. One of them was of St Thomas of
        Canterbury, a rare survival, since he was violently
        excised by the Anglican reformers. Of course, the
        whitewashing was probably an expedient measure, to
        protect them until such a time as there was money and a
        will to restore them. When Cautley saw them, they were
        already faded.  
        Simon
        Knott, July 2019 
        Follow these journeys as they happen at Last Of England
        Twitter. 
            
                
                
            
        
            
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