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Newton is one of
the busy villages along the road between
Sudbury and Colchester. This close to the
Essex frontier, the area has something of
the feel of border country. gentle hills,
the last gasp of the eastern end of the
Chiltern range, roll down to die in the
Stour valley. It is a pleasing landscape;
but, unless you are a golfer and like
that sort of thing, the village of Newton
is greatly spoilt by the conversion of
its green into a golf course. I am not a
golfer, and it is hard to see any great
beauty in the main road through this
village, which is in any case the main
road, despite the collection of fine 16th
and 17th century houses on the north
side.
But the setting of
the church is lovely, down a lane
opposite the golf course. Quite what the
people who live in the house on the north
side of the churchyard have done to
deserve it, I don't know; but it must
have been something really good, because
it is one of the sweetest houses I've
seen around here.
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By the 1960s, this church was in a
terrible state; the roof of the nave was in
desperate need of repair, and the congregation
had retreated into the chancel. In a
great act of pragmatism, the nave and tower were
declared redundant, and vested in the care of the
Redundant Churches Fund, now the Churches
Conservation Trust, who carry out their duties
here with customary enthusiasm. The exterior is
somewhat stark at a distance, but closer to there
are lovely little headstops surviving on the
windows, and the 14th century wooden porch is a
delight, one of the largest of its kind. On the
north side, so you'll need to go round, is a good
Norman doorway. The CCT tries to keep the church
open all the time, and you step down into a
spacious interior. The font has been moved back into
the nave, opposite the entrance. Behind it is the
now-filled-in north doorway, with a pretty modern
patterned window set in it.
During the restoration of the nave
walls, remarkable 13th Century wallpaintings were
found, which have been carefully restored. They
show a sequence of three moments in the story of
the Incarnation as described in St Luke's Gospel.
From the left, the angel appears to
Mary at the Annunciation, who appears
uncharacteristically confident as she faces him.
Another angel has his back to her, and Mortlock suggests
he may be attending the subsequent Visitation
scene. However, this doesn't seem quite right,
and there is quite a large blank at this point in
the sequence, where something has been filled in.
At first I wondered if it is actually the
appearance of the angel to Joseph, as mentioned
in St Matthew's Gospel. However, if you look more
closely you will see that the angel is holding a
censer. Now, this would suggest that there was,
in fact, an image niche in the missing part, and
possibly a second censing angel facing the other
way beyond. Leter, they appear to have been
destroyed for a window. After the Visitation,
there is a faint but exquisite Nativity. The
sequence forms the first three joyful mysteries
of the rosary, although of course the sequence
was rather less concrete at the time this was
painted in the 13th century. It is one of the
best sequences I know, rather different in scale
and style to the same sequence at nearby Wissington.
The paintings are so remarkable that
you might not notice something equally remarkable
in front of them. This is a pre-Reformation pulpit, in a
wineglass style. Several of these survive in
Suffolk; what makes this one so special is that
it retains its dedicatory inscription, Orate
P(ro) A(n)i(m)a Richi Mody et Leticie (Consortis
suae) (Pray for the soul of Richard Mody and
Letitia his wife).
In
the south wall, opposite the pulpit, is a low
tomb recess, with the effigy of a woman in it.
The effigy was found under the floorboards during
the 1870s restoration; Mortlock thinks it
is in its right place, which is probably so,
although it does seem a little unusual. A nice
piece of Victorian sentiment is fixed to the back
of it, possibly from the panelling of the pulpit
before it was properly restored.
In
any case, the most significant memorial here is
up in the parish church. You step through glass
doors into a most pleasant interior, noticing the
good set of sedilia and double
piscina in the
south side of the sanctuary before
your eye is caught by the tomb to Margaret
Boteler, who died in 1410. The shields are all
recoloured of course, but the most remarkable
thing is the detailing on her dress. Another
lovely detail in the chancel is the scattering of
medieval glass in the upper lights of the east
window, and in the windows on the south side. One
seems to show a rather earnest monk, and another
heraldic piece depicts a medieval bee hive.
I came back here on
a beautiful day in the late spring of
2009. Leafing through the visitors book,
I noticed that my last visit had been on
Boxing Day 2000. I remembered arriving
here with the temperature plummeting, and
snow just a few hours away. But this
chancel had been a warm, inviting place,
a little refuge. Stepping back into the
nave that day, the coldness had hit me,
probably a consequence of the Minton
tiles that the Victorians covered the
floor with.
I had forgotten
that when I'd signed the visitors book
that winter day, it had been a new one;
it had just one previous entry. This was
from the occasion of a Deanery synod a
few weeks previously, and featured a
dozen or so names of prominent clergy, as
well as that of Roy Tricker, then field
officer for the Churches Conservation
Trust, himself. Not Bishops, or Simon
Jenkins; but I'd still felt slightly
overawed as I'd signed my name below
them.
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