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The
Government is always looking to save money on the Health
Service, so here is a suggestion. When patients tip up at
their GP loaded down with stress, and asking to be
prescribed valium or prozac, they should, instead, be
sent on a bike ride around the lanes about Halesworth.
Here, the deep green encroaching of the fields and copses
in late spring, the angelica and the birdsong, and the
silent heat of the dusty road, are guaranteed to lower
the blood pressure and raise the spirits.
St Peter
at Spexhall is a particularly idyllic spot. This largely
Victorianised little church sits in a sweet little
graveyard behind a fence and gates. In spring, the long
grasses and Mary's Lace boil up around the walls, and if
you sit down on the slab of a tombchest for a while,
you'll know that there's nowhere else on earth you'd
rather be. Lichened 18th and 19th century gravestones
peep up for a little sunshine, and beyond rests the
church, a neat little building looking all of JK
Colling's 1870s restoration. I like the flying buttress
he put over the Priest door in the chancel, a witty
borrowing from the great church at Blythburgh. The round
tower is after Colling, being rebuilt in 1910. There is
one significant survival from earlier days, a great
curiosity. This is the lattice pattern set in brick into
the east wall. This dates from when the chancel was
rebuilt in the early 18th century, presumably because it
had fallen into such a bad state. This is so like the
same thing in 15th century flint at nearby Barsham that
it surely must be a copy.
The tower
replaced the one that fell in 1720. The base is possibly
Saxon, at the very least early Norman. There is also a
surviving blocked Norman north doorway. It is all very
well looked after, and obviously loved. I noticed on the
busy signboard at the gate that the parish has an
electoral roll of only nine people, but it has the good
fortune to be part of the Blyth Valley group of parishes,
which are some of the friendliest and most welcoming in
England. There is a sense in which St Peter is
re-inventing itself as a kind of wayside shrine, a place
for passers-by to seek spiritual refreshment. As the sign
in the porch says, it is always open, and you step into a
pretty, open, light interior that is far more than just a
posh venue for the Sunday club. This seems so obviously
the way forward for the Church of England; the parish
churches are its most visible act of witness, a powerful
one, reminding us of something outside of the busy,
materialist world of the 21st century.
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19th century tiles and simple benches give the
interior a rustic feel. A plough has been set in
the long chancel, and a candle burns for St
Walstan, the ploughman's Saint, more often found
in Norfolk than in Suffolk. The glass in the east
window is good and unusual, depicting Christ the
Good Shepherd flanked by Miriam and the Widow
with her mite. Mortlock says it is by Jones &
Willis. There are some 15th and 16th century
brass inscriptions, and one figure, reset on the
wall, but more moving is a surviving Flanders
Cross, returned to this parish by the Imperial
War Graves Commission when it was replaced with a
permanent one in the years after the First World
War. It marked the grave of Lt. J D Calvert of
the Rifle Brigade, who died on the 15th February
1915. These crosses are increasingly rare
survivals, but are so important, more so than
cold stone memorials. Soon, no one will be left
alive with a memory of the Great War. Just as
this church is a touchstone to the past, so these
crosses spark a remembrance in the heart.
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Simon Knott, 2007
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